God has decreed all things, and has decreed them with their causes and conditions in the exact order in which they come to pass; and His foreknowledge of future things and also of contingent events rests on His decree. This solves the problem as far as the foreknowledge of God is concerned.
Berkhof, L. (1938). Systematic theology (pp. 67–68). Grand Rapids, MI: Wm. B. Eerdmans publishing co.
Friday, September 25, 2015
Monday, September 14, 2015
Nothings Before the Presence
Mk. 10:15 "Truly I say to you, “Whoever does not receive the Kingdom of God as a child, will not enter into it.”" (My own rendering of the text.)
We enter the kingdom not with our heads held high but rather
stooping like a child; crawling into the presence in utter humility. The King of Kings welcomes those who let go of their rights, claims and privileges. We see ourselves as nothings and then become blessed children of the Father.
Monday, September 7, 2015
Sin and the Stain Upon Marriage in the Modern World
Sin must be taken seriously if the elevated institution of marriage of one man and one woman is to endue and thrive! When Jesus talks about marriage in the oldest of the gospels (Mark) it is preceded by his discussion with the disciples about how they should treat sin in their lives.
The wedding at Cana reminds us of Jesus concern for the creational ordinance of marriage and how his presence at a wedding is a sign of his restoration of people marred by sin and distortion.
“And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.’ For everyone will be salted with fire.” (Mark 9:43–49, ESV)
The God of love who shed his love upon us; loved at great cost. His Son died upon the cruel cross to remove sin and evil from us. So it is no wonder that if we are to live in the love of the Father, Son and Holy Spirit that we must be ruthless with love's enemy: sin. It must be cut out of us like a cancer. When sacrificial love shapes marriage between one man and one woman for a life time: then a beauty is beheld. It is not a passing infatuation, but a sacrificial love that loves in sickness and in health until death do us part. We may not believe it but it is like not believing in the air we breathe.
Marriage is not "Christian marriage". It is not a sacrament for one portion of humanity but it is God's blessing for all people and the foundation of society. Muslims and Jews know this as do all ancient cultures. When Jesus defends marriage he states clearly that it is between a man and a women, there is no allusion to same-sex relationships. The creation of marriage is hard wired into our being. It is the way we were made:
“And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.’ For everyone will be salted with fire.” (Mark 9:43–49, ESV)
Progressive judges may try to remove God's mark from our humanity, but in doing so they turn us into brutes not the saints God sent Jesus Christ to save us to be. We are broken and torn apart by sin. But there is hope in the restorative work of Jesus Christ. Our families, our children and the future rest in the assurance that God does not change. Governments rage against the king (Ps.2) but his little ones hear his voice and find life, joy and freedom at his feet. You can lock up all the Christians; but Jesus will stand with those our society marginalizes. We are not "gay" or "straight". We are all twisted by sin and radical surgery occurred at the cross to lead us in the straight and narrow. LGBT is a fantasy of a deluded and twisted humanity. God, give us grace and courage to stand gracefully and with love to all people.
Tuesday, September 1, 2015
Power in Suffering: God's Authority
I was reading in the Book of Acts about Paul’s godly
determination to go to Jerusalem even though he knew he would suffer. There
is something about the power of God that is unleashed in suffering that reveals
the real nature of its strength. It
is related to our Lord and Savior Jesus Christ who was to be handed over to
men, to be killed and having died to rise on the third day. Now, that is power and is the same kind of
power that turns the world upside down. Suffering
because of Christ releases power, a different kind of authority manifest in
letting go of our control, taking the last place and becoming the servant of
all.
My friend at Regent Derek Mutunga reminds me of how this
power works. Somehow when he left to
return to Zambia I knew in the core of my being that somehow the future of my
grandchildren once again lay in the hands of an African. There was time when North Africa was the
heartland of Christianity. Did you know
that? Yes, Origen, Athanasius and
Augustine were all Africans. Origen was
the great Christian scholar, Athanasius the defender of the Trinity and
Augustine the greatest theologian of the first few centuries. Three of the greatest theologians of the
foundational years were Africans.
In the 1990’s I had a sense that
American was being overrun by pagan hordes in sport coats and carrying lap
tops. When Derek prepared to complete
his master in theology I pray a blessing upon his ministry that he and others
like him might be used by God to turn Africa into the next Christian continent
so that Christianity would thrive as a viable faith for my grandchildren and great
grandchildren if the Lord Jesus doesn’t come back first. Zambia
and much of Africa is filled with suffering but it is suffering which has
caused the ministry of Jesus Christ to flourish in people like Derek
ministering among the poor always in the face of threat of a growing Islamic
presence. Derek and Gladys former communists
came to Christ through the ministry of Inter-Varsity Christian Fellowship and were
discipled by John Stott to serve Jesus in his grand plan to further the gospel
in hope that one day Christ will draw Africa to himself. He returned to his homeland to proclaim the
only sacrifice for sins Jesus Christ and to share in his sufferings. Christ
will win out through rising up his people through great suffering.
This was
a lesson that was central to the training of the twelve. It is not greatness, it is not control, it is
not power, or prestige that makes the Church great. It is sharing in the suffering of Christ which
sets the stage for the powerful dynamic of the Church. Not only does the cross of Christ provide the
one and only sacrifice for sin; the final work of God on our behalf for our salvation. But the cross is also the pattern of
discipleship. The twelve could not
fathom that the Lord and Messiah was also the suffering servant who would bear
our sin and take our punishment. They
would understand only when Peter was crucified upside down and Paul was in jail
that there is power of the cross in suffering.
Not that our suffering has any atoning power. But we died to sin that we can live to God
and this takes the form of suffering stripping us our self-life so that our
life might be hid with God in Jesus Christ. We die in order to really
live. We put ourselves last and serve
others, we serve Jesus Christ by caring for our brother and sisters in the
suffering Church. In America we are on
the verge of learning the reality of the cross as the seed bed of
resurrection. We are surrounded by a burgeoning Church that
is facing persecution of proportions perhaps of the greatest proportion
ever. It is beginning to knock on our
door. But we are not to turn to
self-pity for if we put ourselves behind the needs of the hurting world we are
told we will be first.
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