“I Believe in the Resurrection” By Jim Howe
In the Apostle’s Creed we have a list of the essentials of
our faith. It concludes: “We believe in…the
resurrection of the body, and the life everlasting.” Listen to what the Bible
says about this:
“But someone will ask, “How are
the dead raised? With what kind of body do they come?” You foolish person! What
you sow does not come to life unless it dies. And what you sow is not the body
that is to be, but a bare kernel, perhaps of wheat or of some other grain. But
God gives it a body as he has chosen, and to each kind of seed its own body.
For not all flesh is the same, but there is one kind for humans, another for
animals, another for birds, and another for fish. There are heavenly bodies and
earthly bodies, but the glory of the heavenly is of one kind, and the glory of
the earthly is of another. There is one glory of the sun, and another glory of
the moon, and another glory of the stars; for star differs from star in glory.
So is it with the resurrection of the dead. What is sown is perishable; what is
raised is imperishable. It is sown in dishonor; it is raised in glory. It is
sown in weakness; it is raised in power. It is sown a natural body; it is
raised a spiritual body. If there is a natural body, there is also a spiritual
body. Thus it is written, “The first man Adam became a living being”; the last
Adam became a life-giving spirit. But it is not the spiritual that is first but
the natural, and then the spiritual. The first man was from the earth, a man of
dust; the second man is from heaven. As was the man of dust, so also are those
who are of the dust, and as is the man of heaven, so also are those who are of
heaven. Just as we have borne the image of the man of dust, we shall also bear
the image of the man of heaven.” (1 Corinthians 15:35–49, ESV)
God’s revelation begins with a question that still is with
us today. “How are the dead raised?” Most Americans still believe in eternal
life. For many it is the memory of loved
ones that live on. Religious ideas are a regular spiritual smorgasbord. Some think in terms of reincarnation of
transmigration or souls moving through time to purification. For others the
Spirit lives on beneath the illusion of the temporal and material. Others
believe that we leave behind individual consciousness to be united with a
spiritual Godhead. The options may sound good but they are not in line with
what Jesus taught and what God has revealed in the Bible.
Paul begins with an illustration from creation that we might
overlook. A grain of wheat falls to the ground
and dies. A grain of wheat looks nothing
like a living green fruit bearing stalk of wheat. So, that is the first thing we learn about the eternal life that
Jesus promises. Resurrection is nothing like the ever fading existence we face
every day. The life and kind of
resurrection body we are given is the gift of God: “God gives it … as he has
chosen.” We can expect that the resurrection body we receive will be in >some ways continuous, but in others it will be so
different that a child could not ever dream that a grain of wheat has anything
to do with a living green stalk that blows in the wind. The living stalk that blows in the wind is
far more glorious that the kernel of grain. The resurrection of our bodies will
be like that. This is the content of
eternal life.
But there is more, because flesh is different between
humans, animals and fish. Then he lays out the most substantial difference
between this temporal body and that which Christians receive when they see
Jesus; one is earthly and the more glorious is heavenly. We do so much to our
bodies to fend off death and decay. We bathe, we brush our teeth, we roll on
deodorant and spray cologne or perfume.
Why? Because of the smell of the
decay that leads to death. When I look in the mirror, what I see is a constant
reminder of aging that draws me nearer the grave every day. Freezing my body and reviving me later is not
resurrection; it is fending off the
inevitable. As the wise man Solomon wrote, “For everything there is a season,
and a time for every matter under heaven: A time to be born and a time to die…(Ecclesiastes
3:1-2a) The earthly and heavenly
contrast is displayed in the difference between what is perishable and that
which is imperishable. The kind of life
Christ gained for us at the cross imparts life eternal, not just continuation
of decay. It is so much more glorious that only the word
“eternal” can begin to capture what Christ has in store for those who believe
in him. Paul stated it clearly, “we
shall also bear the image of the man of heaven.”
The contrast between Adam and Christ points us to
contemplate the meaning of eternal life: “The Scriptures tell us, “The first
man, Adam, became a living person.” But the last Adam—that is, Christ—is a life-giving
Spirit.” (1 Corinthians 15:45, NLT) This does not mean that we are
disembodied spirits floating around on a cloud in the resurrection. It means that we share with Christ,
not only the humanity he took on in the incarnation, but also a new body that is
equipped for heaven. Ray Stedman suggested
that we think of our new body as having abilities like a space suit that enables
an astronaut to live in space. But it is
more.
We are given a body that no longer decays and that is cleansed from all sin and
death so that we can breathe the same air God breathes, and so that we can live
in the presence of Holiness.
C. S. Lewis was a heaven minded realist that spoke well to modern
man. He wrote in his essay “The Weight
of Glory”,
“It is a serious thing to live in a
society of possible gods and goddesses, to remember that the dullest most
uninteresting person you can talk to may one day be a creature which, if you
saw it now, you would be strongly tempted to worship, or else a horror and a
corruption such as you now meet, if at all, only in a nightmare. All day long
we are, in some degree helping each other to one or the other of these
destinations. It is in the light of these overwhelming possibilities, it is
with the awe and the circumspection proper to them, that we should conduct all
of our dealings with one another, all friendships, all loves, all play, all
politics. There are no ordinary people. You have never talked to a mere mortal.
Nations, cultures, arts, civilizations - these are mortal, and their life is to
ours as the life of a gnat. But it is immortals whom we joke with, work with,
marry, snub, and exploit - immortal horrors or everlasting splendors.”
This Christian belief in the resurrection and eternal life
matters. Just consider how it speaks to the way we treat those who are most
susceptible to the virus. Or consider
how this impacts the call to racial equality or loving our neighbor despite the
color of their skin. Resurrection gives hope for the future and it makes a huge
difference in how we live our lives every day.
Listen to Stephen Curtis Chapman sing about the grief he
experienced after his daughter was accidentally killed by his son and the hope
that arose: Heaven is the Face https://youtu.be/Z9JTwJ_1lzE
Father, we are so prone to think of life like there is
nothing beyond the grave. When unbelief sucks out all that is real about the
resurrection of Jesus, we are left with all the problem of our times. But when
Christ rose from the dead, he opened a door not to just more of the same, but
the heavenly Son of God gave us a new heavenly life. We confess that we are sometimes overwhelmed
with the decay and death that is part of our earthly life. Turn our eyes to the
Risen Lord and flood us with hope that is the answer our world is longing for.
In Christ’s Name Amen.